Willie and I sit in a plywood room
dominated by a wood stove, talking. It is not for long – the others
are gone to get beer (a tightly-controlled commodity out here), and I
find myself temporarily alone with Willie. He sits on a chair,
sweatpants tucked into muck boots, tortoiseshell glasses on the
bridge of his nose, white beard and wavy white hair. I do not know
how old he is. Old enough to have a granddaugher, but young enough to
jump on a motorcycle and ride from Alaska to Chile, as he did two
years ago. I piece together the stories of his life as he tells them
to me, the hint of his Chilean accent sprinkled with phrases picked
up from 30 years in Alaska.
The wood stove releases its warmth
slowly, and outside the two-room cabin the tide creeps just as slowly
into the lagoon. The small, dingy window offers views of the bay,
smoke curling from a few other cabins perched on pilings, fishing
shacks strung with buoys and nets, water dripping off spruce boughs.
Willie leans on the back legs of his chair and tells stories.
He grew up on a ranch in southern
Chile, he tells me, where he never heard the word 'no.' Perhaps it
was because he was a boy. No, you cannot do that. No, you cannot go
there. I hear his accent as he speaks the words, spitting out 'no' as
if it's a curse. He and his brother rode horses to the river in the
summer, stripped off their clothes and swam naked in the current, ate
lunch on the banks, narrowly averted death, as children do. They
tended chickens and horses and cows. In the winter, they hunted hares
and went to a school run by Catholic priests. It was a life out of a
Gabriel Garcia Marquez story.
That life is gone now. It's been
replaced by another, but the world is changing always and the other
life is on the verge of being lost as well. Here in Alaska where
Willie has built his home and his livelihood, king crab and salmon
have been overfished and predators are shot from the sky to bolster
the moose population, which sport hunters pay good money to hunt.
They come from outside, give their cash to local guides and store
owners and go home with a pair of antlers to hang on their wall. Man
has a propensity for violence.
In 1973, Salvadore Allende was ousted
from power and the priests were driven from Willie's school, replaced
by military recruits. Twenty-one year old boys with machine guns
stood guard at the doors. As Augusto
Pinochet established his dictatorship through waves of violence and
oppression, 'no' echoed across the mountains. Willie couldn't
stand to watch what was happening to his country. As soon as he
finished high school, he left. He got a job as a deckhand on one of
his grandfather's boats and sailed up the coast to Central America,
across the Atlantic Ocean to Europe. He was never homesick –- there
was much to see, much to learn –- much to say yes to.
At the Panama Canal, he jumped ship and
disappeared, not to return to Chile for decades. He worked his way up
to the United States and eventually to Alaska, where he worked as a
crab fisherman in Kachemak Bay before the technology became so
advanced that it depleted the crab populations. He fathered three
children and conjured his own boyhood dreams as he raised them:
summers, they set up fishing camp on the Copper River and let their
salmon haul dry on racks on the banks. Once at sea they caught a 275
pound halibut that sent two gaffs and a handgun into the drink before
they finally hauled it onto their boat; it fed them for two winters.
They built a cabin and rigged their own hydroelectric power. They
learned to drive a boat in rough seas, to read the tides and the
currents, to sail with the wind. People say Willie has salt water
running through his veins.
In the middle of a story about a bear
and a keg of beer at Willie's 40th birthday party, his son
Tristan kicks open the cabin door with an armload of contraband beer.
Like his father, Tristan is quick to smile, easy to laugh with, and
entirely capable: the kind of person you'd trust your life with the
day you met him. I've only encountered one or two other people like
that in my life. They are few and far between, but they seem to
congregate here on the Alaskan coast.
More people trickle into the tiny room,
pulling up fat chunks of firewood to sit on. We are all outsiders,
idealistic seasonal workers –- an expendable resource here, and
frequently treated as such. We are told 'no' often, and that doesn't
sit well with Willie. He welcomes us to his cabin, his boat, his home
in town. We will not go jobless, he says, no matter what happens. We
will always have a place to stay. It is such a change from what we
are used to that, sitting around the woodstove in the cabin with
Willie and his son, drinking a rare beer, listening to them talk
about happiness and oppression, living and joy and suffering, we are
overcome with gratitude for this man who is so generous of spirit, so
firm in his beliefs, on such good terms with the natural world. We
wander off to our own cabins to sleep. The next morning, Willie comes
back at high tide with cases of beer under each arm and claps me on
the back. “I brought you some liquid,” he says, not caring who
sees. “You can't always follow the rules.” Then he gives me a hug
and jumps back into his skiff.
Great write up on Willie! Him and Tristan were awesome people. Nice to know people like that are still around.
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